The Imperishable Ghost INTRODUCTION part 1
Life is so inconveniently complex nowadays, what with income taxes and other visitations of government, that it is hard for us to have the added risk of wraiths, but there’s no escaping. Many persons of to-day are in the same mental state as one Mr. Boggs, told of in a magazine story, a rural gentleman who was agitated over spectral visitants. He had once talked at a séance with a speaker who claimed to be the spirit of his brother, Wesley Boggs, but who conversed only on blue suspenders, a subject not of vital interest to Wesley in the flesh.
“Still,” Mr. Boggs reflected.
“I’m not so darn sure!” In answer to a suggestion regarding subliminal consciousness and dual personality as explanation of the strange things that come bolting into life, he said.
“It’s crawly any way you look at it. Ghosts inside you are as bad as ghosts outside you.” There are others to-day who are “not so darn sure!”
One may conjecture divers reasons for this multitude of ghosts in late literature. Perhaps spooks are like small boys that rush to fires, unwilling to miss anything, and craving new sensations. And we mortals read about them to get vicarious thrills through the safe medium of fiction. The war made sensationalists of us all, and the drab everydayness of mortal life bores us. Man’s imagination, always bigger than his environment, overleaps the barriers of time and space and claims all worlds as eminent domain, so that literature, which he has the power to create, as he cannot create his material surroundings, possesses a dramatic intensity, an epic sweep, unknown in actuality. In the last analysis, man is as great as his daydreams or his nightmares!
Ghosts have always haunted literature, and doubtless always will. Specters seem never to wear out or to die, but renew their tissue both of person and of raiment, in marvelous fashion, so that their number increases with a Malthusian relentlessness. We of today have the ghosts that haunted our ancestors, as well as our own modern revenants, and there’s no earthly use trying to banish or exorcise them by such a simple thing as disbelief in them. Schopenhauer asserts that a belief in ghosts is born with man, that it is found in all ages and in all lands, and that no one is free from it. Since accounts vary, and our earliest antecedents were poor diarists, it is difficult to establish the apostolic succession of spooks in actual life, but in literature, the line reaches back as far as the primeval picture writing. A study of animism in primitive culture shows many interesting links between the past and the present in this matter. And anyhow, since man knows that whether or not he has seen a ghost, presently he’ll be one, he’s fascinated with the subject. And he creates ghosts, not merely in his own image, but according to his dreams of power.
The more man knows of natural laws, the keener he is about the supernatural. He may claim to have laid aside superstition, but he isn’t to be believed in that. Though he has discarded witchcraft and alchemy, it is only that he may have more time for psychical research; true, he no longer dabbles with ancient magic, but that is because the modern types, as the ouija board, entertain him more. He dearly loves to traffic with that other world of which he knows so little and concerning which he is so curious.
Perhaps the war, or possibly an increase in class consciousness, or unionization of spirits, or whatever, has greatly energized the ghost in our day and given him both ambition and strength to do more things than ever. Maybe “pep tablets” have been discovered on the other side as well! No longer is the ghost content to be seen and not heard, to slink around in shadowy corners as apologetically as poor relations. Wraiths now have a rambunctious vitality and self-assurance that are astonishing. Even the ghosts of folks dead so long they have forgotten about themselves are yawning, stretching their skeletons, and starting out to do a little haunting. Spooky creatures in such a wide diversity are abroad to-day that one is sometimes at a loss to know what to do “gin a body meet a body.” Ghosts are entering all sorts of activities now, so that mortals had better look alive, else they’ll be crowded out of their place in the shade. The dead are too much with us!
Modern ghosts are less simple and primitive than their ancestors, and are developing complexes of various kinds. They are more democratic than of old, and have more of a diversity of interests, so that mortals have scarcely the ghost of a chance with them. They employ all the agencies and mechanisms known to mortals, and have in addition their own methods of transit and communication. Whereas in the past a ghost had to stalk or glide to his haunts, now he limousines or airplanes, so that naturally he can get in more work than before. He uses the wireless to send his messages, and is expert in all manner of scientific lines.
In fact, his infernal efficiency and knowledge of science constitute the worst terror of the current specter. Who can combat a ghost that knows all about a chemical laboratory, that can add electricity to his other shocks, and can employ all mortal and immortal agencies as his own? Science itself is supernatural, as we see when we look at it properly.
Modern literature, especially the most recent, shows a revival of old types of ghosts, together with the innovations of the new. There are specters that take a real part in the plot complication, and those that merely cast threatening looks at the living, or at least, are content to speak a piece and depart. Some spirits are dumb, while others are highly elocutionary.
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