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(22) Melan, choly

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Summary

"The nihilist is more likely to be unstable and perturbing. The necro has a hateful disdain of life on the basis of his morbid compulsions. " Warning: Any direct or indirect ressemblance to anything or anybody living or dead is purely coincidental! The storybook "Morbid and moronic referential code of life and society" is inspired and dedicated to Giovanni Boccaccio, the 14th century Italian author of the "Decameron". Boccaccio's storytelling is lively, sarcastic, off beat and challenging to the norm with these truths we accept when we have to. The stories in the referential code are (according to the author) Contributions of accounts sent by all kinds of people, some recounting an event they witnessed or remember. Some leave a chilling first hand narrative. The tone is "descriptive". The anonymous context allowed revelations of personal experiences outside of daily life, or on subjects all contributions had to live up to: only accounts of what life and society have as the least comforting to offer.The result are "stories" mysterious and suspenseful, with sarcasm, irony and dark humour. There are funny moronic moments, but there is no escaping the grip of terrible sadness and trauma, all weaved in a pattern studded with tidbits of history, occult, chaos, mortality and death

Status
Complete
Chapters
1
Rating
n/a
Age Rating
16+

(22) Melan, choly


The Colorblind has proven racism is beyond color. Some have seen it in themselves even though they never saw the color of their skin. Others have seen it in others, even though they never saw the color of their skin. But the racist doesn't eat his excrements, nor any of his kind, so he doesn't love his race. If you're racist, you love all the excrements of your kind. If you do, you have poor taste.


If you don't, your a fake, you don't love your race. If the misanthrope was given the choice from all the kinds of piles of excrement in the world, he wouldn't eat any, not even his own. So the misanthrope's not racist. Racism is just one kind of intolerance. There's an intolerance for every kind of person that exists. There are lots of people, so there's a lot of intolerance and they're all fakes. They got it all wrong, no excrements are better than others.

The misanthrope doesn't care what you do, what you believe or what you look like. Even if you're of his own supposed kind, you better not leave your excrement on their porch. They don't care what you do, what you believe or what you look like if you have to breathe, breathe out of their sight, and if you have to live, live as far away from them as you can.

They don't need to have any awareness of you and your excrement. The racist, the religious, the political and other intolerants are more likely to discriminate or persecute. If you ever make it to a misanthrope's door, if you get clubbed on the head will depend on what you want. Otherwise, they mostly loath at a distance. The general trends of both manifestations are represented in art, music and literature. The nihilist would have preferred dying at birth.

These spirited individuals suffer all the time, even alone in solitude. This constant agony plunges them from time to time into all kinds of serious crisis es. The problem is life itself, and nothing can be done. The definite solution is death. Going "necro" refers to necrosis, the dead tissue on your living body. It is an attitude named after Harvey Williams, born in 1865 with two dead hands and two dead feet. He found himself unable to do on his own what others could because of those two limp, pale and lifeless hands and feet.

He would stare at them often in hateful disdain and it is this attitude that permeated all aspects of his life. Although referred to as "necro" because originally inspired by Harvey William's necrosis and personality, this attitude existed before. It is emulated and shared by millions. The nihilist is more likely to be unstable and perturbing. The necro has a hateful disdain for life based on his morbid compulsions.

There is a rich amount of art, music, and literature produced by individuals with these characteristics. These conditions, racists, misanthropes, nihilists and necro, may be related to, by extension, to black bilious states of existence.

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