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A Woman with a Wish

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Summary

A Woman with a Wish follows a deeply introspective young woman trying to understand a longing she cannot give a name to. She has always lived inside her own thoughts. Every question becomes a corridor of possibilities, every memory demands examination, and every answer seems incomplete. Her life is ordinary on the surface: university, family, books, conversations with her mother, and the quiet pressure of expectations about marriage and the future. Then she begins experiencing something she calls the Undercountry. A coastline she has never visited. A library with a broken ceiling. A chair that seems to be waiting for her. Faces borrowed from people she knows. Memories that exist without evidence. Dreams that appear in her notebook before she dreams them. She searches for explanations, but the more she investigates, the less certain she becomes of the boundary between memory, imagination and reality. Along the way, the strange world forces her to look differently at her own family, especially her mother and grandmother, and eventually at herself. Perhaps the mystery was never about discovering what the Undercountry is. Perhaps it was about discovering what she had been longing for all along. A Woman with a Wish is a quiet literary story about memory, identity, family, longing, and the strange places the mind creates when ordinary words are no longer enough.

Status
Ongoing
Chapters
1
Rating
n/a
Age Rating
16+

Chapter 1


PART I — THE COUNTRY OF DAYLIGHT

The Corridor Behind the Door

I have been told, more than once, that I take too long to answer simple questions. My mother says it gently, the way you’d point out a habit rather than a fault — you always have to think about everything, don’t you. My professors say it with more patience than they’d admit to, waiting through the silence after they call on me as though I might not have heard, when in fact I heard everything, all of it, several times over, in several different voices. What none of them see is the corridor. It runs behind every question anyone asks me, long and lit by nothing in particular, lined with doors I have to open one at a time. Someone asks what I think of a poem, and before I can answer I have already walked past the door where I liked it, and the door where I am suspicious of liking it, and the door where I wonder whether the poet meant what I think he meant, and the door where I wonder whether meaning is even the right thing to be looking for in a poem, and by the time I reach the door at the very end — the one with the answer waiting behind it, small and unremarkable after all that — the person who asked has usually already moved on to another question, or another person, or has simply decided, watching my face do whatever it does while I walk that corridor, that I am somewhere else. Confused. Slow. Not quite present. I am never not present. I am the most present person I know. I am present in so many places at once that arriving anywhere on time, with a single, simple thing to say, feels like a kind of magic trick I have never learned. I study history because history, at least, has already finished happening. A kingdom either fell or it didn’t. A treaty either held or it broke. I can walk the corridor as slowly as I like with a dead king’s decisions, because he is not waiting on me the way the living are. He will not look faintly disappointed if I take three extra seconds to say what I mean. He is already gone. He already meant whatever he meant, and my job is only to go looking for it, patiently, the way I go looking for everything — including, some days, myself. There is a specific quiet that falls over a room when I don’t answer quickly enough. I have learned to recognize it the way sailors are said to recognize weather. It is not unkind, usually. It is only the particular quiet of people re-deciding what they think of you. I have watched it happen at 6 dinner tables, in seminar rooms, once — memorably, uselessly — at my own cousin’s engagement party, where an aunt asked whether I had “anyone in mind yet” and I opened, in my head, four separate corridors at once: one about what “anyone” would even mean to me, one about the word yet and everything it assumed, one about whether the question was really about me at all or about her own daughter married two years already, and one, absurdly, about a chapter I’d been reading on marriage contracts in the eleventh century, which seemed, in that moment, more honest than anything being said at the table. By the time I chose a door, the aunt had already turned to my cousin, and someone else answered for me, kindly, the way you answer for a child who hasn’t learned to talk yet: she’s still finishing her studies. I let them believe that. It was easier than describing the corridor. But I want to say, if only to this page, which has never once looked disappointed in me: the corridor is not confusion. Confusion is not knowing where the doors lead. I know exactly where they lead. That is the trouble. I know where all of them lead, every time, and I cannot make myself walk past a door I haven’t opened just to arrive somewhere faster. It would feel like lying by omission — answering a question with only one of the seven true things I think, and letting the other six stand outside in the corridor, unheard, as if they didn’t count. Sometimes, late at night, when the questions have stopped for the day and there’s no one left to disappoint, I try to walk the corridor just for myself, to see what’s actually down there when no one is standing at the far door waiting. It’s a strange thing to discover that some of the rooms are empty. That I built doors for questions no one actually asked, because I was so certain someone eventually would. I don’t know yet whether that means I think too much, or whether it means I’ve simply never lived anywhere that gave me the time to think out loud instead of in private, door by door, alone.

What They Called Confusion

There is a particular kind of loneliness in being patient with people who have already decided you are slow. It happened first, as far as I can trace it, in a classroom when I was maybe nine. The teacher asked why the river had changed course, and I said I wasn’t sure the river had changed course so much as the map had simply been drawn before the river finished deciding, and the class laughed, not unkindly, the way children laugh at anything that sounds like it might be a joke, and the teacher — I remember this clearly, more clearly than I remember her name — said, let’s stick to what’s in the book, shall we, and moved on to someone whose hand was already up with the expected answer. I was not being clever. I want to be honest about that, even now. I did not say it to be clever. I said it because it was, to me, the most obviously true thing in the room, and I could not understand, sitting there at nine years old, why true things had to wait their turn behind expected ones. After that I learned to hold most of what I thought until I was fairly sure it matched what was wanted. This did not make me faster. It made me slower, if anything, because now every corridor had a second corridor running alongside it — one door for what I actually thought, and a parallel door for what I suspected I was supposed to think — and I had to check both before I could speak, to see how far apart they stood. People mistake this checking for confusion because confusion is the easiest explanation available to anyone watching from outside. It is much harder to imagine that a person might be silent not because there is nothing there, but because there is too much, arranged in an order that has to be walked through rather than simply reached into. I think most people assume thought works like a drawer — you open it and take out the first thing your hand finds. Mine has never worked like a drawer. Mine works like a house with the lights off, where I know every room by memory but still have to walk it, hands out, to be sure I haven’t misplaced anything since the last time I was in there. My mother worries about this more than she says. I know because of the specific way she goes quiet after I take too long to answer something small — what do you want for dinner, say — and I can see her deciding, behind her own face, whether to ask if I’m alright, or whether asking will only make the silence longer. She has started, this past year, giving me two options instead of an open 8 question. Rice or bread. Blue or green. I understand why. It shortens the corridor for both of us. But some nights I want to tell her: the length was never the problem. The problem is that no one ever waited long enough at the other end to see what was actually down there. There was one exception, a professor in my second year, who called on me and then, when I paused, simply waited — not with the settling quiet of someone re-deciding, but with something closer to actual patience, as though he had all the time historians are supposed to have, given that everything they study is already over. When I finally answered — something about how a revolution is never really one event but a hundred small refusals that eventually get a single name — he said, yes. Go on. Not finally, not good, but let’s move on. Go on. I have thought about that phrase more than is probably reasonable for two words spoken in a classroom I otherwise barely remember. It was the first time someone had made the corridor feel less like a defect and more like a place worth being led through. I don’t think most people are unkind for calling it confusion. I think most people have simply never had to build a corridor of their own, and so they assume, understandably, that anyone who takes long to answer must not have found the room yet — rather than considering that some of us have found every room, and are only trying, out of some stubborn private honesty, to choose the right door before we speak.

Paper Shelters

I write on whatever is nearest, which is another thing people find strange about me, though they’ve never said so directly — I can tell by the way my mother smooths out a receipt she finds covered in my handwriting before throwing it away, as if the writing were a small mess to be tidied rather than a thought that had nowhere else to go at eleven at night with no notebook in reach. I have filled the margins of library books I will have to return. I have written across the last blank page of notebooks meant for lecture notes, in handwriting that gets smaller and smaller as I run out of room, as though the thought itself is trying to make itself fit rather than be cut short. I have entire thoughts living on the backs of bus tickets I can no longer explain to anyone, because the ticket is long gone and the thought, whatever it was, has usually gone with it. I don’t write to be read. I want to say that clearly, because it is the one honest thing I can say about all of this without qualification. I write because a thought that stays only in my head starts to feel unverified, the way a rumor feels unverified until someone puts it in writing and it either survives being looked at directly, or it doesn’t. Some of what I think does not survive. I’ve written a sentence convinced it was true, looked at it a second time, and watched it fall apart the way wet paper does when you press it — not dramatically, just quietly, into something that no longer holds a shape. That’s the real reason for the paper. Not memory. Discovery. I don’t always know what I believe until I’ve written it down and can stand slightly apart from it, the way you have to stand back from a painting to see whether it’s actually finished or whether you were just too close to tell. There’s a shelf in my room that isn’t really a shelf for books. It’s where the loose sheets go once they’ve survived being read a second time — the ones that didn’t fall apart. I don’t reread them often. It isn’t really about rereading. It’s about knowing they exist somewhere other than inside me, the way you might feel calmer knowing a copy of an important document exists somewhere, even if you never open the drawer it’s kept in. I think if someone read all of it — every receipt, every margin, every torn corner — they would not find a story exactly. They would find weather. Some days furious, most days quiet, occasionally, unaccountably, joyful over something as small as a sentence in a stranger’s book that seemed to have 10 been left there for me specifically, though of course it wasn’t; it was left there for whoever needed it, and it happened, that day, to be me. I sometimes wonder whether this is a kind of dishonesty — writing instead of speaking, choosing paper because paper has never once looked disappointed, never once decided, halfway through my sentence, that I was taking too long. But paper doesn’t ask anything of me either. It doesn’t wait, the way the good professor waited. It simply receives, endlessly, without expectation, and I’ve begun to wonder, lately, whether that’s actually a kind of loneliness dressed up as peace — whether I’ve chosen the one companion in my life guaranteed never to leave, precisely because it’s also the one guaranteed never to truly stay. I don’t have an answer for that yet. I’m writing this on the good notebook, the one I bought for exactly this purpose, so perhaps this one will survive being reread. Perhaps, this time, someone besides me will get to stand back from it and decide whether it holds its shape.

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