The Birth of the Monkey King
When the universe is chaotic, the world is chaotic, and the vast world is empty and difficult to see.
Since the ancient god of Pangu split the chaos, heaven and earth have been opened up, and the turbidity can be distinguished.
After Pangu’s death, his body turned into everything in the world.
From then on, the operating cycle of heaven and earth took 129,600 years as a large cycle unit, that is, one yuan.
This yuan is subdivided into twelve stages, which correspond to the twelve times of Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai respectively.
Each stage lasts for 10,800 years.
Take the time of a day as an example: the son time is the moment when yang qi is born, and the ugly time is close to the chicken crowing;At the time of Yin, the sky is not clear, and the sun rises at the time of Mao; at the time of Chen, it is after breakfast, and people begin to be busy at noon; at noon, the sun is in the center of the sky, and at noon, it is gradually tilted to the west; at Shen time is in the evening, and the sun sets at the year of the year of the year of the year of the year of the year; when the Ox comes, people begin to fall asleep.
This cycle is extended to the big cycle of the whole universe.
When the Xu meeting is over, heaven and earth become dark, and all things no longer grow.
After another 5,400 years, at the beginning of the Haihui, the whole world fell into darkness, and there was no creature between heaven and earth.
This state was called chaos.
After another 5,400 years, the Haihui is coming to an end, and a new cycle is about to begin.
When the Zihui is approaching, the world gradually regains its light.
It is at this moment that heaven and earth have a foundation, and a new cycle begins.
After another 5,400 years, at the time of the meeting, the light and clear part rose to form the sky, resulting in the sun, moon, stars and stars.
The sun, the moon, the stars and the stars are collectively called the four elephants.
Therefore, the sky opens at the time of the meeting.
After another 5,400 years, the meeting was coming to an end and was about to enter the ugly meeting.
At this time, everything began to gradually become solid.
At this time, the earth began to condense.
Another 5,400 years, at the time of the ugly meeting, the heavy and turbid part sank and condensed, resulting in water, fire, mountains, stones and soil.
Water, fire, mountains, stones and soil are collectively known as the five elements.
Therefore, the earth is opened at the time of the ugly meeting.
After another 5,400 years, the ugly meeting ended and ushered in the early stage of the Yin meeting.
At this time, everything began to grow.
The Book of Calendar records: “When the weather falls, the earth’s air rises; when heaven and earth meet, all things are born.”
At this point, the sky is clear and the earth is refreshing, and yin and yang are intertinged.
After another 5,400 years, at the time of Yinhui, human beings, beasts and birds were all born.
This is the period when heaven, earth and man are positioned respectively.
Therefore, human beings were born at the time of Yinhui.
Since Pangu opened the world, the three emperors ruled the world, and the five emperors established human relationships, the whole world has been divided into four major continents: Dongsheng Shenzhou in the east, Xiniu Hezhou in the west, Nanyangbuzhou in the south, and Beiguluzhou in the north.
And this work specifically tells the story of Dongsheng Shenzhou.
In the distant overseas, there is a country called Ao Laiguo.
The country is adjacent to the vast sea, and in the vast sea, stands a mountain called Huaguo Mountain.
This mountain is the source of the ten continents and the foundation of the three islands.
It was formed when the beginning of the division of heaven and earth and the turbidity were clear.
Since the end of the Hongmeng era, it has been even more magnificent and extraordinary.
What a magnificent mountain! The momentum of Huaguo Mountain suppressed the vast ocean.
The sea surged like a silver peak, and the fish in the sea swam into the cave one after another;The majestic and dazzling Yaohai fairyland, the waves rolled like snow-white waves, and the mirage dragons soared out of the abyss.
The elements of wood and fire accumulate at a high level and stand on the top of the towering mountain on the shore of the East China Sea.
There are scarlish cliffs and strange-shaped rocks, as well as steep mountain walls and strange rocks.
On the cliff, two colorful phoenixes were chirping crisply; in front of the cliff, a unicorn slept peacefully alone.
The chirping of brocade chickens can often be heard at the top of the mountain, and dragons can often be seen in the grottoes.
Long-lived deer and fairy foxes live in the woods, and supernatural cranes and rare birds live on the treetops.
Yao grass and strange flowers never wither, and green pine and cypress are evergreen in all seasons.
The fairy peach tree is full of fruits, and the slender bamboo retains the white clouds.
The vines in a mountain stream are densely dense, and the grass on the surrounding plains and river embankments is as tender as new.
Here is It is the place where many rivers converge, like a giant pillar in the sky, unwavering through all disasters, and is the foundation of the earth.
At the top of the mountain, there is a magical stone.
The stone is three feet, six feet and five inches high, and the circumference is two feet and four feet.
Its height is 365 days of the year, and the circumference echoes the twenty-four solar terms of the year.
The surface of the stone is covered with nine tips and eight holes, symbolizing the mystery of the nine palaces.
There are no trees around the stone to block the sunlight, but there are rare plants such as lingzhi orchids on its left and right.
Since the beginning of the world, this stone has continuously absorbed the essence of nature, and the glory of the sun and the moon has nurtured spirituality over time.
Inside the stone, a fairy fetus was quietly conceived.
Finally, one day, it burst out and turned into a stone egg the size of a ball.
As soon as this stone egg sees the wind, it turns into a stone monkey.
It has complete facial features and healthy limbs.
Then, it began to learn to crawl and walk, and worshiped around.
Its eyes flashed with two golden lights, rushing straight to the sky, and even alarmed the Jade Emperor of the heavenly court.
The Jade Emperor sat on the splendid Lingxiao Hall and summoned the immortals.
When they saw the golden light, they immediately ordered the clairvoyant and Shunfeng Ear to open the Nantian Gate to check.
The two gods followed the order.
Sure enough, they saw it and understood it clearly.
After a while, they came back and reported: “We went to check the source of the golden light by order, and found that the golden light came from a flower and fruit mountain in the small border of Dongsheng Shenzhou Haidongaolai.
There was a fairy stone on the mountain, and an egg was produced from the stone.
After seeing the wind, it turned into a stone monkey.
It was worshiping in all directions, its eyes shining golden and flying into the sky.
Now it has begun to eat water and food, and the golden light has gradually converged.
JadeAfter hearing this, the emperor said compassionately, “It is a creature in the underworld, which is conceived from the essence of heaven and earth. It is not surprising.”
The monkey is in the mountains and forests, moving freely, jumping flexibly, feeding on plants and trees, drinking the clear springs of the mountain stream, picking bright mountain flowers, and looking for fruits on the trees; it is with wolf worms, with tigers and leopards, making friends with deer, and treating apes as relatives; at night, it lives under the rocky cliffs and swimming in caves in the mountain peaks in the morning.
This scene can really be described as “there is no concept of changing years in the mountains, and I don’t know how many years have passed since the cold”.
One day, the weather was unusually hot.
It and a group of monkeys gathered to play in the shade of the pine trees to avoid the summer heat.
They were seen one by one: jumping between the branches, picking flowers and looking for fruits; throwing bullets and playing with gadgets; running on the sand, piling up pagoda-shaped sand piles;Chasing dragonflies and catching wax worms; imitating the posture of the old man and bowing to the Bodhisattva; pulling the vine and weaving the straw mat; catching lice, biting and pinching; combing hair and trimming nails; some are next to each other, some rubbing against each other; some push, some squeezing; some pulling, some pulling, some pulling.
They play freely under the green pine forest and wash at will by the green stream.
After playing for a while, the monkeys ran to the mountain stream to take a bath.
I saw that the mountain stream was turbulent, really surging like rolling melons.
As the old saying goes: “Birds have bird words, and beasts have beast words.”
The monkeys said, “I don’t know where the water comes from. We have nothing to do today, so let’s go up the mountain stream to find its source and play!”
With a shout, the monkeys dragged their families and called their brothers and sisters.
They ran together and climbed the mountain along the mountain stream to the source of the water.
It turned out to be a waterfall and a flying spring.
A white column of water rose like a rainbow, and thousands of feet high snow-white waves splashed; the sea breeze blew fiercely but could not cut it off.
The bright moon reflected on the river, and the waves were still shining.
The cold air permeated the green mountains, and the remaining flowing water moistened the green scenery of the mountains; the slowly flowing waterfall was like a hanging curtain.
The monkeys clapped their hands one after another and praised, “This water is really good! That’s great! Unexpectedly, it was connected to the foot of the mountain and directly connected to the sea.
Then he said, “Whoever has the ability to jump into this water, find its source, and come back safely, we will worship him as king.”
Such shouts sounded three times in a row.
Suddenly, a stone monkey jumped out of the group of monkeys, and he responded loudly, “Go! I’ll go!” He closed his eyes, squatted down, jumped suddenly, and jumped straight into the waterfall.
Suddenly, he opened his eyes and looked up.
He saw that there were no ripples inside, but a bridge appeared clearly.
He stabilized his body, calmed down, and looked carefully again, only to find that it was an iron bridge.
The water flowed through the stone crevices and hung upside down, covering the entrance of the bridge.
So he got up again and walked to the bridge.
As he walked, he found that it seemed to be inhabited.
It was really a good place.
The green moss there seemed to be piled up with a blue carpet, and the white clouds were like floating jade.
Between the swaying light, there was a piece of haze.
Quiet windows, peaceful rooms, and smooth benches seem to grow patterns naturally.
In the cave, the Dragon Ball is hanging on it, surrounded by strange flowers.
The pot stove is close to the edge of the cliff, and there are still traces of fire.
The wine barrel and wine vessel are placed on the desk, and the residual dish crumbs can be seen.
The stone seats and beds are particularly lovely, and the stone basins and bowls are even more admirable.
Looking at it again, one or two slender bamboos stand upright, and a few plum blossoms are dotted between them.
Several green pine trees often carry rain and dew, and the whole scene is natural, as if a family lives in seclusion here.
